Best wishes! Christopher Ramage
Tuesday, December 29, 2009
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Best wishes! Christopher Ramage
Saturday, December 26, 2009
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"The alchemists like to represent their stone with wings. We spoke earlier of solid rock, because we are subtleties in spiritual and intellectual and we are back to strength, but when someone has done this and this strong foundation, it has fixed the volatility in the words of alchemy, it is shown that it must volatilize the fixed and the stone becomes spirit. The strength is that most of the mind. The center of the individual, this strength is absolutely impalpable, imperceptible to all instruments. The immobility of the stone is at the same time the mobility of the mind, ie the wind "
Stephen PERROT
book excerpt 22, 1983
Saturday, December 5, 2009
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" But it is not enough no embark on the adventure and enter the other world, must still return . Kubla Khan, Prometheus unbound , let me personally in a state of unease, because they put us in "another world" unrelated to it. The difficulties are apparent return of the Grimm tale "Faithful John" for example "
http://www.grimmstories.com/fr/grimm_contes/le_fidele_jean
Stephen PERROT
book excerpt 19, 1982
Monday, November 30, 2009
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With Daniel Meyer as sponsor, the round of production is expanding and the budget will allow the purchase and Gaumont Pathé Archives.
Shifter Production awaits the response of many other partners to complete the funding but it is on track.
Arcueil, through Mr. Moussard, even proposing to use its cinema projection. Nice place for a launch ...
La Vache Noire legendary crossroads, his name is it a steam train that resembles Arpajonnais?? Notice to readers.
VC
Wednesday, November 11, 2009
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"I discovered the inner world of images by the technique of lucid dreaming, which gave me great service at the time, me out of a deadlock, rather than blocked, but still leads me to a dead end, because the therapist had taught me to put a will, an activity.
Our business is not active; let it happen, surrender to the inner reality to which it is manifested in its fullness through our empty
Stephen PERROT
book excerpt 15, 1981
Wednesday, November 4, 2009
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We had the chance to realize this interview good conditions: the schedule is very busy Mr. Flonneau but he broke free for us, between classes or conferences.
In discussing the evolution of urban transport is inexhaustible, this should help to significantly enrich the film. It also speaks well of the Halles of Paris that the difficulties of today to imagine a new railway road as Arpajonnais. Exciting!
His latest book is written with Vincent Guigueno bookshop:
In the history of transportation in the history of mobility ed.
All this took place in the back room of a cafe Parisen 14th very nice and well equipped as we were able to use their video projector. It is the Spirit at 179 Boulevard Brune Paris. In addition the food is great, it's a bit our canteen lunch menu there is a much more affordable. Thank you also to Alex for their hospitality.
The next steps include an ongoing negotiation with Gaumont Pathé archives ... and the progress of partnerships. Then it will be the installation!
Cheers!
Monday, October 26, 2009
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Thursday, September 17, 2009
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should know that the archives (yes, there are few) of the Railway Company of Paris Arpajon are managed by the Media of the RATP. This structure has a magnificent collection of old trams, buses and well on the Paris Metro. The reception is very nice so I was able to search in excellent conditions. Still images and movie clips vintage spotted today give rise to an agreement between Shifter Production and RATP. With
Wednesday, September 2, 2009
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Thursday, August 27, 2009
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A blog Arpajonnais
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Wednesday, July 15, 2009
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" In general spiritual collapse in the threats that weigh on us on all sides, people are brought back to themselves. And if we are back to ourselves, because we see that there is no salvation elsewhere. Promises material we were doing, we found the limits, because the man does not live by bread alone.
As for those who talk of realities spiritual, unfortunately we see that very often they try to believe, but the heart is not there, so their words have little resonance in us. And meanwhile, this spiritual longing that is in each individual continues, it is his language and his language is the symbol of the varied experiences, experiences often occurring at night, which translate as extensive as calls to make life in individuals that authorities can no longer collective we provide. Sounds perhaps a bit abstract. I'll explain in a clearer way.
Jung, and after we him, we found that if we start to pay attention to what happens in us, and mostly at night in dreams we see come to the surface images, baroque, extravagant, but which contain a sense and, if they are interpreted, provide a course, deployment, reflecting a growth. It begins, as the alchemists said, by the seed and the seed grows and produces flowers and fruit. "
Stephen PERROT notebook
16, 1981
Tuesday, July 7, 2009
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" The book that before the work of Jung, was decisive for me was the Philosophy Eternal of Aldous Huxley.
This book appeared in France at the time I finished my first psychotherapy made me finger on the non-denominational, non-formal experience that had been offered. It shows the equivalence between different formulations of spiritual teachings. This does not mean we should engage in syncretism, that can make a day of Sufism, one of Buddhism and Hinduism to another. This is also diametrically opposed to our approach. We set, we enracinons, we place ourselves somewhere in our own nature to explore.
If someone comes to us, we say: "Do you have decided to make the journey here? We're not saying we do better than others, but if we speak well, because anything can pass for the moment here, even if this only later, when you have been shown from the inside, you go elsewhere. But if you come here, this is where things should be done. "
is that any spiritual path is, in a sense, complete. When I started my "Jungian analysis", I asked about the quality and extent of what I received.
And then my companion appeared to me in dreams to tell me - with the authority- words he would probably never uttered in the daytime reality: "My way is indigenous, original and complete".
Q .- reconciliations between the teachings are still rewarding!
EP .- Yes, ma'am, but that comes after . The timing is not important here: the important thing to realize, if I may say, expanding from the bottom. The important thing is to reach the center, and when one is at the center, we see that governs the three hundred sixty degrees of the circumference. Our universalism is not the surface. "
Stephen PERROT
book excerpt 14, 1981
Wednesday, June 24, 2009
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"We're driven to adventure. It is not easy. A word of its own before going further . The attention brought to the world inside us up outside the social community. It presents us with images, experiences, unknown forces that can affect us two kinds of contradictory effects.
The first is exalt us. We are politicians, visionaries. Think for instance has been able to experience the feeling the person I've reported the great dream of the Apocalypse, if is not humble enough and if she does not realize the dangers of feeling unusual. she could identify was the seer of Patmos. And it's true: we are all blind and we need that this clairvoyance is something ordinary, normal, and only the blindness that we impose a limited civilization, entirely oriented towards what is of darker, more opaque material, deprives us of this faculty of vision. The
aute danger is reversed, and the two often coexist. Play It to the elected indefinitely and be extraordinary. When one realizes that this sense of election and authority is welcomed as we would like, and energy is put in motion back violently towards us. It then falls into depression and it is said: "After all, and if all this was madness?" And indeed of madness, because it is the world whose company, guarantor and judge normality, does not want. It is therefore very important that these networks are formed which I spoke earlier.
I know from experience, to have walked alone for almost thirty years, the terrible dangers that threaten the isolated. And I also know, since the odds-grace-given to me to meet other on the same plane, the resonance phenomenon, intensification extraordinary represents communication, let go of the keyword: communications-in this world and needless to say, the security provided in the solo adventure, the presence to itself of witnesses, loving beings who you grind or just remind you of the existence of light when you're in a phase of darkness. "
Etienne Perrot
book excerpt 13, 1981
Friday, June 12, 2009
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Q . It's a bit worrying, because we, as individuals, what we is in all this? A facet of the collective soul?
EP But sir, if all of the collective soul s can actualize in you is beautiful, right? See the whole problem is to integrate the community in the individual.
Q. It is not clear.
EP It is not clear? That's true. it can not be easily explained. Our company is ambitious. It is not ours, we do not decide it with his head, nor even with his guts. It is pushed into it. There are thousands and perhaps millions of people who are trained there. To the east, it goes without saying, for the traditional India (I do not know what is happening now) the individual is divine. I understand that Hindus greet each other sometimes by giving the name of Atam, is the god within. The Greeks, the ancient Greeks gave the name of Theios aner "divine man".
Maybe it was a flattering epithet, as they say "My dear master," but it can also correspond to an inner reality.
We are, and I apologize for repeating myself, we're in this universal current that tends to establish or restore the individual who is the divine spark it seems, from the masters, his secret. We
, we will not look in the books of the masters. We feel that it can be done by us, and we are given evidence about this, in dreams and otherwise, and first in dreams.
The collective soul, the whole is both the UN.
Alchemists had a major leitmotif borrowed from Greek: "Hen to pan : One is all."
Stephen PERROT
book excerpt 17, 1982
Monday, June 1, 2009
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"Wisdom is supreme therefore well received by the" mole abandonment of the infant. "But this abandonment is the human being flexible instrument of mysterious energies that are at the bottom of nature. Therefore, while" the poisonous snake did not bite and wild animals do the remove it. "Being in tune with the universe, he is not wounded by hostile forces.
The study of dreams helps us to approach this flexibility and abandonment. It teaches us that behind our thoughts clear and our conscious goals, there is a hidden order that can be discovered and may take the direction of our lives. Without doubt this order is a "superior personality," but it is often seen in dreams by a small child. This child appears in the dreams of women, as born of unknown fathers, indicating its supernatural origin, just as Jesus is the son of Joseph, since his mother became pregnant with the Holy Spirit, as the Buddha's mother conceived her son a wonderful white elephant seen in a dream. The dreams still show that child knowing about or having all his teeth. "
Stephen PERROT
book excerpt 13, 1981
Monday, May 25, 2009
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" The history of our fountain is very eventful. His course was stopped once in the fall of 1974. It resumed four years later after the interlude of four notebooks out series (2) with a study entitled: "The fountain permanent" (3) The starting point of it was a dream partner at our house in Semur-en- Auxois and stay that I was doing at the time of the composition of the article. I was thus led to place immediately on a personal level of confidence that I had to offer to our friends. They were being reminded that we have never ceased to reiterate: Our words are "alchemical" meaning they are intended for processing. We are not theoreticians, but practitioners. Our writings are primarily events that are imposed on us to change our lives. That's why they become our pen acts which the shock is communicated to those who agree to accompany us.
Our words do not suffer from being viewed remotely. They require commitment and invite the reader into the bath . This bath is the "tincture chymical" where the fabric will be impregnated with his "Colors of the Great Work," which are those of life with the required brightness of the reality and eternity in the same ephemeral flows through the light consciousness and the warmth of love. The grayness that emerges intellectual discourse is thus up to intense tones of black hell, blue sky, gold sun, the flame devouring mother of permanence, and the indelible purple garment of kings whose splendor s' erases and burrows in the purple of amethyst, a sign of the blue nuptials quiet the mind and the cry of the flesh red in the grip of passion. Each delivery
The Fountain is a stone adventure we invite our friends to share because it is theirs as well as ours, and if we have first to experience it is also as we live them. Beyond sound personal sense, this "slice of life" is a collection of parables rich lessons for everyone. "
Tuesday, May 12, 2009
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The Fountain is a stone publishing house founded by Etienne and Francine PERROT SAINT-Rene Taillandier, they translated and published many works by Marie-Louise von Franz with a series of books most exciting and nourishing each other around fairy tales:
Women in fairy tales
Shadow and Evil in Fairy Tales
Interpretation fairy tales
The way of individuation in fairy tales
The issue in fairy tales
Animus and Anima in Fairy Tales
and all others that you can check out http://lafontaine.depierre.free.fr/
I chose this story ......... a face in shadow.
According to Grimm Tale: The Princess and the toad
There was once a beautiful princess. His father, the king was very loved by his subjects, loyal, brave, fair. He watched over the education of his daughter.
One afternoon, the princess walks through the castle park. She plays with her golden ball, a gift from his father for his birthday. She throws the ball, catches it, runs, again, sings, whirls. She reached the edge of the pond in the park, lost in her dreams, she let slip the golden ball, sees it disappear to the bottom of the pond. She sobbed: "No, no, not my golden ball!" Desperate, she kneels beside the lake, buried her face in her hands.
- "Côa ... COA. Princess dismisses the hands of his face, saw a big toad any sticky face.
- "What happens there, beautiful princess? Why are you so unhappy? "
-" I'm desperate, I lost a wonderful gift from my father, a gold ball. "
- Do not cry, beautiful princess, I can make you, but on one condition. "
-" Whatever you want, nice toad, toad nice, everything you want. "
-" I just want to be your friend, spend time with you, share your food, sleep in your bed ... "
-" Okay, but give me my ball, quick! "
Toad disappears into the deep waters of the pond. Princess impatient. The toad occurs, the ball on the back. He laid at the feet of the princess. A smile illuminates the face of the princess, she picks up the ball, the greenhouse against his heart, runs towards the castle.
- "In the future, I am less giddy, I shall not come near the pond with all its ugly toads."
The next day, the toad savior the ball of the princess at the castle. Princess refuses to admit him.
- "I will not be friends with an ugly toad all sticky, ugh! Never. " King asked for an explanation. The Princess tells him his mishap the day before.
- "Girl, you gotta keep your promises. Invite this toad to share our meal. "
Princess dragging its feet, head down, running reluctantly. The toad jumped for joy.
- "Beautiful Princess, I'm so happy to be with you! Hum! What delicious food. " Toad eats, swallows, his greed has no limits. Princess no longer able to swallow a mouthful, it al'appétit cut.
- "Girl, you're pale, go and rest. You will better appetite tomorrow. " The Princess can not wait. She kisses her father, looks away from the toad, runs into his room. She lies. Horror! The frog enters the room.
- "Out, get out of my room, you're disgusting."
The toad jumps left, leaps to the right and presto! on the bed of the princess. It nestles against her little body all cold and slimy. Princess explodes. She grabs the toad, threw all its might against the wall.
When it crashed, the frog turns into a handsome prince. the princess's face lights up, his heart filled with love.
- "Beautiful Princess, thank you. I once refused entrance to my castle to a wicked fairy. It changed me into a toad. Only a princess could break this spell, by sharing his bed with me. "
Thursday, April 23, 2009
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"The path of dreams is unpopular and can oppose or make the difference between" psychological "and dreams. Current thinking identifies or associates, and not without reason, the psychologist or psychoanalyst to the man who has the power. I know the anguish that is tied in front of you when you're a psychiatrist and that crushes you right away, overwhelms you that your complex.
The dream is the opposite. If someone comes with a dream, we kneel before the dream, ie to the person in front of the dream. It is the dream which is the master, not us.'s dream is the anti-power, the dream is the power of life, the dream is freedom and liberation of life in us. The path of dreams is the path to liberation that we requested from the East, but is impractical as the East teaches us, because we are Westerners, and that we need to find moisture and vibrant images.
There is a man, a very important figure to me this is Krishnamurti. Krishnamurti denies the dream, he wants to free life without the dream. I've tried, I know the way to K., is impracticable. Similarly mysticism. you talked to Marie-Madeleine Davy earlier, I know his work and I esteem very much.
I could say that, basically, my wife and I are Christian formation, we know bienli Christian mysticism. but Christian mysticism, is the past. We can not live today John of the Cross, we can not live today Teresa of Avila. The first reason is that these people excluded the devil.
But the devil is one of the first realities that confront us in dreams, that's what we do not want is what is called evil. We learn that good and evil are complementary as in chinoix the YIN and the YANG.
evil is not something to dismiss in outer darkness. We have evidence to participate in the restoration of the mystical path, but a concrete way, one way livable for people today. "
Stephen PERROT
book excerpt 24, 1983
Thursday, April 2, 2009
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It is a time to discuss the preparation of the stone of wisdom, what we are discussing today is its mode of action. This action is the radiation noise, the action of active non-Oriental is the action of snow maker Chiao Chu. Most of my readers know the story of CG Jung was fond of quoting. He held himself by Richard Wilhelm, translator of Ching, who had witnessed and one of the protagonists. Yet it seems good to transcribe here. Such stories, like fairy tales and sacred texts, contain in themselves a power effective. they carry their blessings and renew the repetition effect. Here's the story as told by our father in alchemy.
" There was a great drought in the town where Richard Wilhelm was staying, for months he did not fall a drop of rain and the situation became catastrophic Catholics made processions, the Protestants made prayers, and chinoix burned incense sticks and fired gunshots to scare away the demons of drought. Chinoix finally said to themselves: "Let's get the rainmaker." And it came from a remote province. He was an emaciated old man. He said the only thing he wanted was that it makes available a small house alone and he shut himself up for three days. the fourth day, the clouds piled, and there came a heavy snowfall at a time of year when no snow was expected, and unusual amount.
So many rumors circulated about this extraordinary rainmaker that Wilhelm went to see man and asked him how he had done. In good European said: "They call you rainmaker, can you tell me how you produced the snow?" The small chinoix replied: "I did not snow, I am not responsible."
"But what did you do during those three days?"
"Oh, that I can explain it to you is simple. I come from a country where things are as they should be. Here things are not in order, they are not as they should be according to the celestial order, so the whole country is it out of the Tao. I was not in the natural order of things, because I was in a country that was not in order, so the only thing I had to do was to wait three days until I find myself in the Tao, and then of course the Tao made snow. "
Stephen PERROT
book excerpt 22 1983
Thursday, March 5, 2009
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Spice up your life participating in this fabulous journey of discovery in Egypt to be held from 16 to 31 October 2009.
Through this journey of inner discovery, you will be guided "in energy," by Nancy Brousseau, therapist and energy radiestésiste & Camille Deveault, specializing in medium communication with the entities, and dead animals.
In addition, we will be accompanied by a local guide who will introduce us to the splendors of Egypt and its history.
The cost is $ 4 500 per person double occupancy.
This price includes:
- 4 nights accommodation in Cairo, hotel
- 5 * 1 night accommodation in Aswan in 4 * hotel
- 1 night at Abu Simbel, in 4 * hotel
- 3 night cruise on the Nile boat 5 *
- visits to Cairo and visits during the cruise together a customer only francophone
- ALL visits and entries mentioned in the itinerary, with GUIDE unilingual francophone HIGHLY QUALIFIED, including in particular :
- Visits Cairo
- The site of Abu Simbel
- The temple of Kom Ombo Temple
- of Horus at Edfu
- The west bank of the Nile valley of the Nobles and Kings and the Temple of Medinet Habu
- The east bank of the Nile temples of Luxor and Karnak
- 2 shows "Sound and Light": the pyramids of Giza and Abu Simbel
- Stay 5 nights in Sharm El Sheikh at the Renaissance Hotel
- 2 meals per day (breakfast and dinner), including a dinner with oriental theme party during the cruise. As the visits often take place on the lunch and you can not eat on site, some people bought a snack As a diner.
- All transfers
- assistance and services of our local representatives
- Airport fees
This price does not include:
- Diners and / or snacks
- Tips Optional excursions
- Visa fee ($ 26) and Passport
- Your personal expenses
If this trip interests you, and you wish more information or to register, contact: Nancy Brousseau
Tel.:
819-475-3203 email: nancy.brousseau @ cgocable.caIn collaboration with Marlin Travel
Monday, February 23, 2009
New Client Information Sheet
A journey into the heart of yourself
Joao Feria de Taxeria, nicknamed "John of God" in English or "Joao de Deus "Portuguese is an extraordinary medium-healer, who, during the last 45 years has devoted his life to healing. He met over time more than 8 million people from the 4 corners of the world.
Very often, he receives people with a diagnosis of fatalistic traditional medical system. But Joao de Deus is not only as a last resort. It also goes to people who want a more minor physical healing, healing of the soul or spirit. Some others go out of curiosity, but certainly, if your heart is open, you will make a fantastic journey to the heart of yourself.
One of favorite sayings Joao is definitely "going to do your job." Although there is, there is little instant miraculous healings. We come to earth to complete our evolution and have life lessons to understand. This understanding, which is essential to healing, often asked work on oneself, moments of reflection, moments of deep internalization, moments of emotional release and forgiveness.
Once the source of our malaise identified, liberation, healing becomes possible. The road to recovery is a variable length depending on the individual and discomfort or illness.
I offer to guide you to make you discover the world of the Casa Dom Inacio de Loyola and his medium healer Joao de Deus. The Casa is located Abadiânia at about 1:00 in Brasilia. João is incorporated by several entities of Light with us to help us heal physically, emotionally and spiritually. Each week, João is at the Casa on Wednesdays, Thursdays and Fridays and that's when we can meet him. The other days are days of integration required.
Your healing is entirely your responsibility and the Entities are there to support your work in progress. My role is to assist you in your approach and make your stay easier by guiding you through the rules and protocols to be followed at the Casa as well as accompanying you before and after spiritual interventions.
trip two weeks
Approximately $ 3,000 to $ 3,500 (the price of tickets varies a lot). This price includes:
- flights, round trip between Montreal and Brasilia
- transportation, round trip, between Brasilia and the village of Abadiânia
- full accommodation with 3 meals daily (buffet )
- donation to the Casa Dom Inacio de Loyola
- my full dedication to guide you
A visit by the weekend could take place and it is optional excursions (Cost not included):
- Day in Brasilia: visiting places high energy
- (Cathedral of Brasilia, Dom Bosco Church, Temple of goodwill)
- Day to Pireinopolis: beautiful village.
- Visit the 7 Falls: location intensely vibration representing the 7 chakras.
Other charges:
- Brazilian Visa: $ 90 Cdn. cash
- Passport: valid for 6 months after the date of return
- Mandatory travel insurance
- The herbs prescribed by João
- Crystal Baths, massages or other services you want to provide on-site
- Optional tours Personal expenses
... A trip to meet you. A trip to ...
afford new opportunities and life chances.
Nancy Brousseau 819-475-3203
Together with Marlin Travel