Bottom and surface
" The book that before the work of Jung, was decisive for me was the Philosophy Eternal of Aldous Huxley.
This book appeared in France at the time I finished my first psychotherapy made me finger on the non-denominational, non-formal experience that had been offered. It shows the equivalence between different formulations of spiritual teachings. This does not mean we should engage in syncretism, that can make a day of Sufism, one of Buddhism and Hinduism to another. This is also diametrically opposed to our approach. We set, we enracinons, we place ourselves somewhere in our own nature to explore.
If someone comes to us, we say: "Do you have decided to make the journey here? We're not saying we do better than others, but if we speak well, because anything can pass for the moment here, even if this only later, when you have been shown from the inside, you go elsewhere. But if you come here, this is where things should be done. "
is that any spiritual path is, in a sense, complete. When I started my "Jungian analysis", I asked about the quality and extent of what I received.
And then my companion appeared to me in dreams to tell me - with the authority- words he would probably never uttered in the daytime reality: "My way is indigenous, original and complete".
Q .- reconciliations between the teachings are still rewarding!
EP .- Yes, ma'am, but that comes after . The timing is not important here: the important thing to realize, if I may say, expanding from the bottom. The important thing is to reach the center, and when one is at the center, we see that governs the three hundred sixty degrees of the circumference. Our universalism is not the surface. "
Stephen PERROT
book excerpt 14, 1981
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